Mind you, I'm not advocating that everyone here start equating family reunions as singles bars. All I'm saying is that it's not as weird as you might think. Somewhere, there is an unplugged toaster sitting on a Coleman stove. Does it feel lonely? Well then your mind does what it's supposed to do. So what, as long as the one getting married are one girl with a boy it's nothing wrong. Wait, how is inter-cousin relationships incest? I don't mind incestuous marriages and would mind having the practice completely legalized and include siblings in the mix. Combating against hoax MAL accounts and intentional down voting of objectively great anime.
I don't mind as long as they are not real brother and sister. You only care because society conditions you to care. If you were raised being told it was okay, then it wouldn't bother you. Despite obvious disadvantages in siring offspring, marriage between cousins have merits in terms of family relationship. The wife's parents and the husband's parents are related and have established good relationship in the first place. It's easier to maintain a good familial relationship. My Reviews and Rants: I'd marry one of my cousins if I wanted to.
But they are all unlikeable people. But I also support incest. Cousins doing the relationship thing doesn't bother me. It's when you get to closer family relations that it gets weird. Follow the example of High School DxD. Make the main character a guy with balls that actually likes females and make the females at least, the majority the types that aren't embarrassed to "show some skin".
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Japan’s prime minister is married to his first cousin
I'm not really surprised. I mean as long as their not real sisters and brothers. I didn't know that there are a lot of people who supports cousin relationships. I should have made this thread a poll. No there's nothing to be bothered about atleast for me , people can live their lives however they want they can make decisions for themselves. It is their body afterall. Well,I love both lolis and shotas so technically it makes me pedo. If they watch anime they should support this, or stop watching anime. Seriously, that shit been in America for like I'm married to my cousin.
We design modern and fashionable anime T-shirts you'd love to wear on a day out. Come check us out! Cousin incest is OK, but sibling incest is unacceptable even hotter. The only reason I have problems with incest is inbreeding, so no, I have absolutly no problem with this. All worship the great Tatsuya-nii-sama. Only those who are lost and empty seek guidance and fulfillment. This is a surprise to me at least, I never thought it was so common anywhere in the world. That is pretty ignorant of me now that I think of it. Either way, it doesn't concern me at all so I don't care.
Live your life the way you want amigos.
In certain muslim countries like Pakistan, inbreeding is the norm. I'm not sure about you, but I'm Far Eastern Asian and by far, the rule of thumb for our family for generations is: You can marry your cousin from your sister's side. But not from your brother's side. For example, Ray has a sister, Kim, and a brother, Jay.
Kim has a daughter. Ray has a son. Jay has a daughter and a son. However, for some communities in South India , it is common for Hindu cross cousins to marry, with matrilateral cross-cousin mother's brother's daughter marriages being especially favored.
These surnames are known as the candidate's gotra lit. Any two candidates who want to marry cannot have a common gotra. The marriage is allowed only when all these shakha branches are different for both the candidates, so this automatically rules out closer cousin marriages. Practices in West India overall are closer to the northern than the southern,  but differences exist here again.
For instance, in Mumbai , studies done in showed 7.
By contrast, in the northern city of New Delhi , only 0. At the other extreme, studies done in the South Indian state of Karnataka, which contains Bangalore , during that period show fully one-third of Hindus married to a second cousin or closer. This dichotomy may be a legacy of the partition of the subcontinent into India and Pakistan, when substantial Muslim migration to Pakistan occurred from the eastern parts of the former unified state of Punjab.
Most Indian Muslims, by contrast, are the result of Hindus' conversions to Islam in the 16th century or later. Consanguinity rates were generally stable across the four decades for which data exist, though second-cousin marriage appears to have been decreasing in favor of first-cousin marriage. The Middle East has uniquely high rates of cousin marriage among the world's regions. All Arab countries in the Persian Gulf currently require advance genetic screening for all prospective married couples.
Qatar was the last Persian Gulf nation to institute mandatory screening in , mainly to warn related couples who are planning marriage about any genetic risks they may face. Ahmad Teebi links the increase in cousin marriage in Qatar and other Arab states of the Persian Gulf to tribal tradition and the region's expanding economies. In many Middle Eastern nations, a marriage to the father's brother's daughter FBD is considered ideal, though this type may not always actually outnumber other types. If more than one relationship exists between spouses, as often results from successive generations of cousin marriage, only the patrilineal one is counted.
Marriage within the lineage is preferred to marriage outside the lineage even when no exact genealogical relationship is known. Of first marriages, only 84 were between couples unable to trace any genealogical relationship between them. Of those, in 64, the spouses were of the same lineage. However, of 85 marriages to a second or third wife, in 60, the spouses were of different lineages. Female members of the mother's lineage are seen as only loosely related.
Finally, the Baggara Arabs favor MBD marriage first, followed by cross-cousin marriage if the cross cousin is a member of the same surra , a group of agnates of five or six generations depth. Next is marriage within the surra. No preference is shown for marriages between matrilateral parallel cousins. The Netherlands has also had a recent debate that has reached the level of the Prime Minister proposing a cousin marriage ban. The proposed policy is explicitly aimed at preventing "import marriages" from certain nations like Morocco with a high rate of cousin marriage.
Critics argue that such a ban would contradict Section 8 of the European Convention on Human Rights , is not based on science, and would affect more than immigrants. While some proponents argue such marriages were banned until , according to Frans van Poppel of the Netherlands Interdisciplinary Demographic Institute, they are confusing cousin marriage with uncle-niece marriage. In Pakistan , cousin marriage is legal and common. Reasons for consanguinity are for economic and cultural reasons.
Several states of the United States have bans on cousin marriage. Data on cousin marriage in the United States are sparse. It was estimated in that 0. To contextualize the group's size, the total proportion of interracial marriages in , the last census year before the end of anti-miscegenation statutes, was 0. Paul and Hamish G. Spencer speculate that legal bans persist in part due to "the ease with which a handful of highly motivated activists—or even one individual—can be effective in the decentralized American system, especially when feelings do not run high on the other side of an issue.
A bill to repeal the ban on first-cousin marriage in Minnesota was introduced by Phyllis Kahn in , but it died in committee. Republican Minority Leader Marty Seifert criticized the bill in response, saying it would "turn us into a cold Arkansas". She reportedly got the idea after learning that cousin marriage is an acceptable form of marriage among some cultural groups that have a strong presence in Minnesota, namely the Hmong and Somali.
In contrast, Maryland delegates Henry B. Heller and Kumar P. Barve sponsored a bill to ban first-cousin marriages in Texas Representative Harvey Hilderbran , whose district includes the main FLDS compound, authored an amendment  to a child protection statute to both discourage the FLDS from settling in Texas and to "prevent Texas from succumbing to the practices of taking child brides, incest, welfare abuse and domestic violence".
And when it happens you have a bad result. It's just not the accepted normal thing. However, this statute was amended in ; while sex with close adult family members including first cousins remains a felony, the more serious penalty now attaches to sex with an individual's direct ancestor or descendant. States have various laws regarding marriage between cousins and other close relatives,  which involve factors including whether or not the parties to the marriage are half-cousins, double cousins, infertile, over 65, or whether it is a tradition prevalent in a native or ancestry culture, adoption status, in-law, whether or not genetic counselling is required, and whether it is permitted to marry a first cousin once removed.
There has been a great deal of debate in the past few years [ when? A analysis of infant mortality in Birmingham showed that "South Asian" infants had twice the infant mortality rate and 3 times the rate of infant mortality due to congenital anomalies. Robin Bennett, a University of Washington researcher,  has said that much hostility towards married cousins constitutes discrimination. It's a form of discrimination that nobody talks about.
People worry about not getting health insurance — but saying that someone shouldn't marry based on how they're related, when there's no known harm, to me is a form of discrimination. In a different view, William Saletan of Slate magazine accuses the authors of this study of suffering from the "congenital liberal conceit that science solves all moral questions". While readily conceding that banning cousin marriage cannot be justified on genetic grounds, Saletan asks rhetorically whether it would be acceptable to legalize uncle-niece marriage or "hard-core incest" between siblings and then let genetic screening take care of the resulting problems.
It gives the example of one mother, Mrs. She stated that when she has told people about her daughter's marriage, they have been shocked and that consequently she is afraid to mention it. They live in a small Pennsylvania town and she worries that her grandchildren will be treated as outcasts and ridiculed due to their parental status. Another cousin couple stated that their children's maternal grandparents have never met their two grandchildren because the grandparents severed contact out of disapproval for the couple's marriage.
This couple withheld their names from publication. In most societies, cousin marriage apparently is more common among those of low socio-economic status, among the illiterate and uneducated, and in rural areas. Some societies also report a high prevalence among land-owning families and the ruling elite: In Pakistan, the ages of the spouses were also closer together, the age difference declining from 6.
A marginal increase in time to first birth, from 1. Predictions that cousin marriage would decline during the late 20th century in areas where it is preferential appear to have been largely incorrect. One reason for this is that in many regions, cousin marriage is not merely a cultural tradition, but is also judged to offer significant social and economic benefits. In South Asia, rising demands for dowry payments have caused dire economic hardship and have been linked to "dowry deaths" in a number of North Indian states.
Where permissible, marriage to a close relative is hence regarded as a more economically feasible choice. Second, improvements in public health have led to decreased death rates and increased family sizes, making it easier to find a relative to marry if that is the preferred choice. Increases in cousin marriage in the West may also occur as a result of immigration from Asia and Africa. In the short term, some observers have concluded that the only new forces that could discourage such unions are government bans like the one China enacted in In the longer term, rates may decline due to decreased family sizes, making it more difficult to find cousins to marry.
Matrilateral cross-cousin marriage in societies with matrilineal descent meant that a male married into the family his mother's brother, building an alliance between the two families. However, marriage to a mother's sister daughter a parallel cousin would be endogamous , here meaning inside the same descent group, and would therefore fail to build alliances between different groups. Correspondingly, in societies like China with patrilineal descent, marriage to a father's brother's daughter would fail at alliance building.
And in societies with both types of descent, where a person belongs to the group of his mother's mother and father's father but not mother's father or father's mother, only cross-cousin marriages would successfully build alliances. Whereas in other kinship systems one or another of these aspects dominates, in cross-cousin marriage they overlap and cumulate their effects.
It differs from incest prohibitions in that the latter employs a series of negative relationships, saying whom one cannot marry, while cross-cousin marriage employs positive relationships, saying whom should marry. Most crucially, cross-cousin marriage is the only type of preferential union that can function normally and exclusively and still give every man and woman the chance to marry a cross-cousin. Unlike other systems such as the levirate, the sororate, or uncle-niece marriage, cross-cousin marriage is preferential because for obvious reasons these others cannot constitute the exclusive or even preponderant rule of marriage in any group.
Cross-cousin marriage divides members of the same generation into two approximately equal groups, those of cross-cousins and "siblings" that include real siblings and parallel cousins. Consequently, cross-cousin marriage can be a normal form of marriage in a society, but the other systems above can only be privileged forms. This makes cross-cousin marriage exceptionally important. Cross-cousin marriage also establishes a division between prescribed and prohibited relatives who, from the viewpoint of biological proximity, are strictly interchangeable.
Cross-cousin marriage in effect allowed the anthropologist to control for biological degree by studying a situation where the degree of prohibited and prescribed spouses were equal. Instead, the raison d'etre of cross-cousin marriage could be found within the institution itself. Of the three types of institution of exogamy rules, dual organization, and cross-cousin marriage, the last was most significant, making the analysis of this form of marriage the crucial test for any theory of marriage prohibitions. Matrilateral cross-cousin marriage has been found by some anthropological researchers to be correlated with patripotestal jural authority, meaning rights or obligations of the father.
According to some theories, in these kinship systems a man marries his matrilateral cross-cousin due to associating her with his nurturant mother. Due to this association, possibly reinforced by personal interaction with a specific cousin, he may become "fond" of her, rendering the relationship "sentimentally appropriate".
Under Leach's model, in systems where this form of marriage segregates descent groups into wife-givers and wife-takers, the social status of the two categories also cannot be determined by a priori arguments. Groups like the Kachin exhibiting matrilateral cross-cousin marriage do not exchange women in circular structures; where such structures do exist they are unstable. Moreover, the exchanging groups are not major segments of the society, but rather local descent groups from the same or closely neighboring communities. Leach agreed but added that prestations could also take the form of intangible assets like "prestige" or "status" that might belong to either wife-givers or wife-takers.
Anthropologists Robert Murphy and Leonard Kasdan describe preferential parallel cousin marriage as leading to social fission, in the sense that "feud and fission are not at all dysfunctional factors but are necessary to the persistence and viability of Bedouin society". Their thesis is the converse of Fredrik Barth 's, who describes the fission as leading to the cousin marriage.
Japan’s prime minister is married to his first cousin – Foreign Policy
Instead of corporate units, Arab society is described as having "agnatic sections", a kind of repeating fractal structure in which authority is normally weak at all levels but capable of being activated at the required level in times of war. They relate this to an old Arab proverb: This practice is said to possess advantages such as resilience and adaptability in the face of adversity. A recent research study of 70 nations has found a statistically significant negative correlation between consanguineous kinship networks and democracy.
The authors note that other factors, such as restricted genetic conditions, may also explain this relationship. Sailer believes that because families practicing cousin marriage are more related to one another than otherwise, their feelings of family loyalty tend to be unusually intense, fostering nepotism. Cousins are not included in the lists of prohibited relatives provided in the Bible , specifically in the books of Leviticus and Deuteronomy. Two of the most famous are prominent in Genesis.
Rebekah was married to Isaac , her first cousin once removed Genesis Also, Rachel and Leah were both cousins of Isaac's son Jacob. Jacob loved Rachel and worked seven years for her father Laban in return for permission to marry Genesis 28— Jacob's brother Esau also married his cousin Mahalath , daughter of Ishmael. According to many English Bible translations, a fourth example is the five daughters of Zelophehad , who married the "sons of their father's brothers" in the later period of Moses , although other translations merely say "relatives".
The daughters of Eleazer also married the sons of Eleazer's brother Kish in the still later time of David 1 Chronicles Finally, Tobias in the book of Tobit has a right to marry Sarah because he is her nearest kinsman Tobit 7: In Roman Catholicism , all marriages more distant than first-cousin marriages are allowed,  and first-cousin marriages can be contracted with a dispensation. At the dawn of Christianity in Roman times, marriages between first cousins were allowed. For example, Emperor Constantine , the first Christian Roman Emperor, married his children to the children of his half-brother.
First and second cousin marriages were then banned at the Council of Agde in AD , though dispensations sometimes continued to be granted. By the 11th century, with the adoption of the so-called canon-law method of computing consanguinity, these proscriptions had been extended even to sixth cousins, including by marriage. But due to the many resulting difficulties in reckoning who was related to whom, they were relaxed back to third cousins at the Fourth Lateran Council in AD Pope Benedict XV reduced this to second cousins in ,  and finally, the current law was enacted in There are several explanations for the rise of Catholic cousin marriage prohibitions after the fall of Rome.
One explanation is increasing Germanic influence on church policy. Howard states, "During the period preceding the Teutonic invasion, speaking broadly, the church adhered to Roman law and custom; thereafter those of the Germans Augustine by the fifth century. Since the 13th century the Catholic Church has measured consanguinity according to what is called, perhaps confusingly, the civil-law method. Under this method, the degree of relationship between lineal relatives i. However, the degree of relationship between collateral non-lineal relatives equals the number of links in the family tree from one person, up to the common ancestor, and then back to the other person.
Thus brothers are related in the second degree, and first cousins in the fourth degree. Protestant churches generally allow cousin marriage,  in keeping with criticism of the Catholic system of dispensations by Martin Luther and John Calvin during the Reformation. According to Luther and Calvin, the Catholic bans on cousin marriage were an expression of Church rather than divine law and needed to be abolished. Protestants during the Reformation struggled to interpret the Biblical proscriptions against incest in a sensible manner, a task frustrated by facts like their omission of the daughter but inclusion of the granddaughter as a directly prohibited relation.
The Archbishop of Canterbury reached the same conclusion soon after.
futegukuva.gq The Qur'an does not state that marriages between first cousins are forbidden. In Sura An-Nisa 4: Lawful to you are all beyond those mentioned, so that you may seek them with your wealth in honest wedlock…" In Sura Al-Ahzab O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers.
We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful. Muslims have practiced marriages between first cousins in non-prohibited countries since the time of Muhammad. In a few countries the most common type is between paternal cousins.
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Muhammad actually did marry two relatives. It was the issue of adoption and not cousinship that caused controversy due to the opposition of pre-Islamic Arab norms. Many of the immediate successors of Muhammad also took a cousin as one of their wives. Umar married his cousin Atikah bint Zayd ibn Amr ibn Nifayl,   while Ali married Fatimah ,  the daughter of his paternal first cousin Muhammad and hence his first cousin once removed.
Even though many Muslims practice cousins marriage now, two of the Sunni Muslims madhhabs schools, four in total like Shafi'i about The Hindu Marriage Act prohibits marriage for five generations on the father's side and three on the mother's side, but allows cross-cousin marriage where it is permitted by custom.
Hindu rules of exogamy are often taken extremely seriously, and local village councils in India administer laws against in-gotra endogamy,. In the 18th and 19th Centuries, Hindu Kurmis of Chunar and Jaunpur are known to have been influenced by their Muslim neighbors and taken up extensively the custom of cousin marriage.
In the Mahabharata , one of the two great Hindu Epics , Arjuna took as his fourth wife his first and cross cousin Subhadra , the sister of Krishna. Arjuna had gone into exile alone after having disturbed Yudhishthira and Draupadi in their private quarters. It was during the last part of his exile, while staying at the Dvaraka residence of his cousins, that he fell in love with Subhadra.
While eating at the home of Balarama , Arjuna was struck with Subhadra's beauty and decided he would obtain her as his wife. Subhadra and Arjuna's son was the tragic hero Abhimanyu. According to Andhra Pradesh oral tradition, Abhimanyu himself married his first cross-cousin Shashirekha, the daughter of Subhadra's brother Balarama.
Buddhism does not proscribe any specific sexual practices, only ruling out "sexual misconduct" in the Five Precepts. Cousin marriage has genetic aspects that do not arise in the case of other marriage-related political and social issues like interracial marriage. This is because married couples that possess higher than normal consanguinity , shared identical DNA and genetic material, have an increased chance of sharing genes for recessive traits.
The percentage of consanguinity between any two individuals decreases fourfold as the most recent common ancestor recedes one generation. First cousins have four times the consanguinity of second cousins, while first cousins once removed have half that of first cousins. Double first cousins have twice that of first cousins and are as related as half-siblings. In April , the Journal of Genetic Counseling released a report which estimated the average risk of birth defects in a child born of first cousins at 1.
Repeated consanguineous marriages within a group are more problematic. After repeated generations of cousin marriage the actual genetic relationship between two people is closer than the most immediate relationship would suggest. Among double first cousin progeny, Even in the absence of preferential consanguinity, alleles that are rare in large populations can randomly increase to high frequency in small groups within a few generations due to the founder effect and accelerated genetic drift in a breeding pool of restricted size.
In Ohio 's Geauga County , Amish make up only about 10 percent of the population but represent half the special needs cases. In the case of one debilitating seizure disorder, the worldwide total of 12 cases exclusively involves Amish sufferers. Studies into the effect of cousin marriage on polygenic traits and complex diseases of adulthood have often yielded contradictory results due to the rudimentary sampling strategies used. Both positive and negative associations have been reported for breast cancer and heart disease.
Consanguinity seems to affect many polygenic traits such as height, body mass index, intelligence and cardiovascular profile. However, these results may principally reflect village endogamy rather than consanguinity per se. Endogamy is marrying within a group and in this case the group was a village. The marital patterns of the Amish are also an example of endogamy. The Latin American Collaborative Study of Congenital Malformation found an association between consanguinity and hydrocephalus, postaxial polydactyly, and bilateral oral and facial clefts.
A consistent positive association between consanguinity and disorders such as ventricular septal defect and atrial septal defect has been demonstrated, but both positive and negative associations with patent ductus arteriosus, atrioventricular septal defect, pulmonary atresia, and Tetralogy of Fallot have been reported in different populations. Associations between consanguinity and Alzheimer's disease have been found in certain populations.
In the latter case, it would appear that inbreeding mainly leads to greater variance in IQ levels, due in part to the expression of detrimental recessive genes in a small proportion of those tested. The report states that these children are 13 times more likely than the general population to produce children with genetic disorders , and one in ten children of first-cousin marriages in Birmingham either dies in infancy or develops a serious disability.
Published studies show that mean perinatal mortality in the Pakistani community of Congenital anomalies account for 41 percent of all British Pakistani infant deaths.
She has a very rare recessive genetic condition, known as Epidermolysis bullosa which will cause her to lead a life of extreme physical suffering, limited human contact and probably an early death from skin cancer. Knowing that cousin marriages increase the probability of recessive genetic conditions, she is understandably against the practice. Finally, in the Telegraph reported that cousin marriage among the British Pakistani community resulted in children being born every year with genetic disabilities. The increased mortality and birth defects observed among British Pakistanis may, however, have another source besides current consanguinity.
This is population subdivision among different Pakistani groups. Population subdivision results from decreased gene flow among different groups in a population. Because members of Pakistani biradari have married only inside these groups for generations, offspring have higher average homozygosity even for couples with no known genetic relationship.
Instead they are 13 times more likely to develop recessive genetic disorders. The HGC states, "Other types of genetic conditions, including chromosomal abnormalities, sex-linked conditions and autosomal dominant conditions are not influenced by cousin marriage. Both however, also carry a biological risk.
They key difference, GIG argue, is that cousin marriage is more common amongst a British minority population. Increased focus on genetic disease in developing countries may eventually result from progress in eliminating environmental diseases there as well. Comprehensive genetic education and premarital genetic counseling programs can help to lessen the burden of genetic diseases in endogamous communities. Genetic education programs directed at high-school students have been successful in Middle Eastern countries such as Bahrain. Genetic counseling in developing countries has been hampered, however, by lack of trained staff, and couples may refuse prenatal diagnosis and selective abortion despite the endorsement of religious authorities.
All pregnant women in Britain are offered a screening test from the government-run national health service to identify those at an increased risk of having a baby with Down syndrome. The HGC states that similarly, it is appropriate to offer genetic counseling to consanguineous couples, preferably before they conceive, in order to establish the precise risk of a genetic abnormality in offspring.
Under this system the offering of genetic counseling can be refused, unlike, for example, in the US state of Maine where genetic counseling is mandatory to obtain a marriage license for first cousins. Leading researcher Alan Bittles also concluded that though consanguinity clearly has a significant effect on childhood mortality and genetic disease in areas where it is common, it is "essential that the levels of expressed genetic defect be kept in perspective, and to realize that the outcome of consanguineous marriages is not subject to assessment solely in terms of comparative medical audit".
Higher total fertility rates are reported for cousin marriages than average, a phenomenon noted as far back as George Darwin during the late 19th century. There is no significant difference in the number of surviving children in cousin marriages because this compensates for the observed increase in child mortality. Other factors include shorter birth intervals and possibly a lower likelihood of using reliable contraception. Others now believe there is scant evidence for this unless the genes are operating very early in the pregnancy. Studies consistently show a lower rate of primary infertility in cousin marriages, usually interpreted as being due to greater immunological compatibility between spouses.
In royalty, marriage between cousins was common. From Wikipedia, the free encyclopedia. Charles Darwin and his wife Emma were first cousins. Murray Michelle Rosaldo David M. Social Bonding and Nurture Kinship. Cousin marriage in the Middle East. This section needs expansion with: You can help by adding to it. Allowed with restrictions or exceptions.
Legality dependent on religion or culture 2. Statute bans first-cousin marriage. First-cousin marriage is legal. Allowed with requirements or exceptions. Banned with exceptions 1. Statute bans first-cousin marriage 1. Cousin marriage law in the United States by state. List of coupled cousins. Retrieved 4 June The New York Times. The American Myth of Cousin Marriage.
Kissing Cousins Have More Kin". University of Pennsylvania Press, , p. Baldwin, The Language of Sex: Five Voices from Northern France around Chicago:
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